

The Discourse on the Eighth and Ninth -- The Nag Hammadi Library

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    Institute for Antiquity and Christianity, Claremont Graduate University)

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The Nag Hammadi Library

    The Discourse on the Eighth and Ninth

Translated by James Brashler, Peter A. Dirkse, and Douglas M.
    Parrott

      Archive Notes

The  Nag Hammadi collection  includes a previously unknown and crucially important Hermetic document, The Discourse on the Eighth and Ninth.  Probably dating to the third century or earlier,  this text appears to be  an initiation rite into  visionary journey. This  document provides singular evidence of the liturgical and experiential elements within Hermetic tradition. It  gives witness to the existence of a ritual genera of Hermetic writings previously unknown and now lost.

The  ritual vowel phrases shown in the text are  meditational vocalizations (perhaps similar to a mantra) based on the sacred name: IAO (They should be read with  intonation.)

            The Discourse on the Eighth and Ninth

              "My father, yesterday you promised me that you would bring my mind into the eighth
              and afterwards you would bring me into the ninth. You said that this is the order of the
              tradition."

"My son, indeed this is the order. But the promise was according to human nature. For
              I told you when I initiated the promise, I said, 'If you hold in mind each one of the
              steps.' After I had received the spirit through the power, I set forth the action for you.
              Indeed, the understanding dwells in you; in me (it is) as though the power were pregnant.
              For when I conceived from the fountain that flowed to me, I gave birth."

"My father, you have spoken every word well to me. But I am amazed at this
              statement that you have just made. For you said, 'The power that is in me'."

        He said, "I gave birth to it (the power), as children are born."

"Then, my father, I have many brothers, if I am to be numbered among the
              offspring."

"Right, my son! This good thing is numbered by ...

(3 lines missing)

... and [...] at
              all times. Therefore, my son, it is necessary for you to recognize your brothers and to
              honor them rightly and properly, because they come from the same father. For each
              generation I have called. I have named it, because they were offspring like these
              sons."

"Then, my father, do they have (a) day?"

"My son, they are spiritual ones. For they exist as forces that grow other souls.
              Therefore I say that they are immortal."

"Your word is true; it has no refutation from now on. My father, begin the
              discourse on the eighth and the ninth, and include me also with my brothers."

"Let us pray, my son, to the father of the universe, with your brothers who are my
              sons, that he may give the spirit of eloquence."

"How do they pray, my father, when joined with the generations? I want to obey, my
              father."

(2 lines missing)

... But it is not [...]. Nor is it a [...]. But he is satisfied with her
              [...] him [...]. And it is right for you to remember the progress that came to you as
              wisdom in the books, my son. Compare yourself to the early years of life. As children
              (do), you have posed senseless, unintelligent questions."

"My father, the progress that has come to me now, and the foreknowledge, according
              to the books, that has come to me, exceeding the deficiency - these things are foremost in
              me."

"My son, when you understand the truth of your statement, you will find your
              brothers, who are my sons, praying with you."

"My father, I understand nothing else except the beauty that came to me in the
              books."

"This is what you call the beauty of the soul, the edification that came to you in
              stages. May the understanding come to you, and you will teach."

"I have understood, my father, each one of the books. And especially the ...

 (2
              lines missing)

... which is in [...]."

"My son, [...] in praises from those who extolled them."

"My father, from you I will receive the power of the discourse that you will give.
              As it was told to both (of us), let us pray, my father."

"My son, what is fitting is to pray to God with all our mind and all our heart and
              our soul, and to ask him that the gift of the eighth extend to us, and that each one
              receive from him what is his. Your part, then, is to understand; my own is to be able to
              deliver the discourse from the fountain that flows to me."

"Let us pray, my father:

I call upon you, who rules over the kingdom of power,
              whose word comes as (a) birth of light. And his words are immortal. They are eternal and
              unchanging. He is the one whose will begets life for the forms in every place. His nature
              gives form to substance. By him, the souls of the eighth and the angels are moved ...

(2
              lines missing)

 ... those that exist. His providence extends to everyone [...] begets
              everyone. He is the one who [...] the aeon among spirits. He created everything. He who is
              self-contained cares for everything. He is perfect, the invisible God to whom one speaks
              in silence - his image is moved when it is directed, and it governs - the one mighty
              power, who is exalted above majesty, who is better than the honored (ones),

Zo xa tha zo

 A OO EE OO EEE

 oooo ee oooooo

ooooo oooooo

 uuuuuu

oooooooooooo

ooo

Zo za zoth.

"Lord, grant us a wisdom from your power that reaches us, so that we may describe
              to ourselves the vision of the eighth and the ninth. We have already advanced to the
              seventh, since we are pious and walk in your law. And your will we fulfill always. For we
              have walked in your way, and we have renounced [...], so that your vision may come. Lord,
              grant us the truth in the image. Allow us through the spirit to see the form of the image
              that has no deficiency, and receive the reflection of the pleroma from us through our
              praise.

"And acknowledge the spirit that is in us. For from you the universe received
              soul. For from you, the unbegotten one, the begotten one came into being. The birth of the
              self-begotten one is through you, the birth of all begotten things that exist. Receive
              from us these spiritual sacrifices, which we send to you with all our heart and our soul
              and all our strength. Save that which is in us and grant us the immortal wisdom."

"Let us embrace each other affectionately, my son. Rejoice over this! For already
              from them the power, which is light, is coming to us. For I see! I see indescribable
              depths. How shall I tell you, my son? [...] from the [...] the places. How shall I
              describe the universe? I am Mind, and I see another Mind, the one that moves the soul! I
              see the one that moves me from pure forgetfulness. You give me power! I see myself! I want
              to speak! Fear restrains me. I have found the beginning of the power that is above all
              powers, the one that has no beginning. I see a fountain bubbling with life. I have said,
              my son, that I am Mind. I have seen! Language is not able to reveal this. For the entire
              eighth, my son, and the souls that are in it, and the angels, sing a hymn in silence. And
              I, Mind, understand."

"What is the way to sing a hymn through it (silence)?"

"Have you become such that you cannot be spoken to?"

"I am silent, my father. I want to sing a hymn to you while I am silent."

"Then sing it, for I am Mind."

"I understand Mind, Hermes, who cannot be interpreted, because he keeps within
              himself. And I rejoice, my father, because I see you smiling. And the universe rejoices.
              Therefore, there is no creature that will lack your life. For you are the lord of the
              citizens in every place. Your providence protects. I call you 'father', 'aeon of the
              aeons', 'great divine spirit'. And by a spirit he gives rain upon everyone. What do you
              say to me, my father, Hermes?"

"Concerning these things, I do not say anything, my son. For it is right before God
              that we keep silent about what is hidden."

"Trismegistus, let not my soul be deprived of the great divine vision. For everything
              is possible for you as master of the universe."

"Return to <praising>, my son, and sing while you are silent. Ask what you want
              in silence."

What he had finished praising, he shouted, "Father Trismegistus! What shall I say?
              We have received this light. And I myself see this same vision in you. And I see the
              eighth, and the souls that are in it, and the angels singing a hymn to the ninth and its
              powers. And I see him who has the power of them all, creating those <that are> in
              the spirit."

"It is advantageous from now on, that we keep silence in a reverent posture. Do
              not speak about the vision from now on. It is proper to sing a hymn to the father until
              the day to quit (the) body."

"What you sing, my father, I too want to sing."

"I am singing a hymn within myself. While you rest yourself, be active in praise. For
              you have found what you seek."

"But is it proper, my father, that I praise because I am filled in my heart?"

"What is proper is your praise that you will sing to God, so that it might be written
              in this imperishable book."

"I will offer up the praise in my heart, as I pray to the end of the universe and
              the beginning of the beginning, to the object of man's quest, the immortal discovery, the
              begetter of light and truth, the sower of reason, the love of immortal life. No hidden
              word will be able to speak about you, Lord. Therefore, my mind wants to sing a hymn to you
              daily. I am the instrument of your spirit; Mind is your plectrum. And your counsel plucks
              me. I see myself! I have received power from you. For your love has reached us."

              "Right, my son."

"Grace! After these things, I give thanks by singing a hymn to you. For I have
              received life from you, when you made me wise. I praise you. I call your name that is
              hidden within me:

A O EE O EEE

ooo iii oooo

ooooo

ooooo uuuuuu oo

ooooooooo

ooooooooo

oo.

You are the one who exists with the spirit. I sing a hymn to you reverently."

"My son, write this book for the temple at Diospolis in hieroglyphic characters,
              entitling it 'The Eighth Reveals the Ninth.'"

"I will do it, my <father>, as you command now."

"My <son>, write the language of the book on steles of turquoise. My son, it
              is proper to write this book on steles of turquoise, in hieroglyphic characters. For Mind
              himself has become overseer of these. Therefore, I command that this teaching be carved on
              stone, and that you place it in my sanctuary. Eight guardians guard it with [...] of the
              Sun. The males on the right are frog-faced, and the females on the left are cat-faced. And
              put a square milk-stone at the base of the turquoise tablets, and write the name on the
              azure stone tablet in hieroglyphic characters. My son, you will do this when I am in
              Virgo, and the sun is in the first half of the day, and fifteen degrees have passed by
              me."

"My father, everything that you say I will do eagerly."

"And write an oath in the book, lest those who read the book bring the language
              into abuse, and not (use it) to oppose the acts of fate. Rather, they should submit to the
              law of God, without having transgressed at all, but in purity asking God for wisdom and
              knowledge. And he who will not be begotten at the start by God comes to be by the general
              and guiding discourses. He will not be able to read the things written in this book,
              although his conscience is pure within him, since he does not do anything shameful, nor
              does he consent to it. Rather, by stages he advances and enters into the way of
              immortality. And thus he enters into the understanding of the eighth that reveals the
              ninth."

"So shall I do it, my father."

"This is the oath: I make him who will read this holy book swear by heaven and
              earth, and fire and water, and seven rulers of substance, and the creating spirit in them,
              and the <unbegotten> God, and the self-begotten one, and him who has been begotten,
              that he will guard the things that Hermes has said. And those who keep the oath, God will
              be reconciled with them and everyone whom we have named. But wrath will come to each one
              of those who violate the oath. This is the perfect one who is, my son."

   Original translation of this text was prepared by members of the

Coptic Gnostic Library Project of the Institute for Antiquity and Christianity, Claremont Graduate School.

The Coptic Gnostic Library Project was funded by UNESCO, the National Endowment for the Humanities, and other Institutions.

 E. J. Brill has asserted copyright on texts published by the Coptic Gnostic Library Project.

The translation presented here has been edited,  modified and formatted for use in the Gnostic Society Library.

For academic citation, please refer to published editions of this text.

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